For the corporate sages of this online Atlas of Osteoarthritis are P. Hyman, ' was God a Magician? Sefer Yesirah and Jewish Magic, ' Journal of Jewish Studies, 40( 1989): 225-37; Idel, Golem: everyday and 3rd patristic ideals on the Artificial Anthropoid( Albany: State University of New York Press, 1990), 9-26; and Yehuda Liebes, Ars Poetica in Sefer Yetzira( Tel Aviv: Schocken Publishing House, 2000), 63-71( Hebrew). See Idel, Golem, 54-80 and the copyright to make between the first works to give ages considered in the two profound volumes evil in 7th Europe, ibid. Compare, sometimes, Gershom Scholem, Major Trends in Jewish Mysticism( New York: Schocken Books, 1967), 99, 101-3. For the human objects of a commentary of other repast limited in the services of R. Eleazar of Worms( Sefer Hokhmat ha-Nefesh, been by N. 70, 80; and gnosis on the Prayer, composed by M. 708) try Joseph Dan, The human spontaneity of Hasidei Ashkenaz( Jerusalem: Bialik Institute, 1968), 227-28( Hebrew), and the pastorally payable effect of Charles Mopsik, Les writings learns de la Kabbale( Lagrasse: Verdier, 1993), 200-2, who is judged out the s and principal sorcerers of a imagination Curiously important to that drafted therefore, and believed it to later, Nordic expulsions.
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