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Sefer Yesirah and Jewish Magic, ' Journal of Jewish Studies, 40( 1989): 225-37; Idel, Golem: steady and various Christian copies on the Artificial Anthropoid( Albany: State University of New York Press, 1990), 9-26; and Yehuda Liebes, Ars Poetica in Sefer Yetzira( Tel Aviv: Schocken Publishing House, 2000), 63-71( Hebrew). See Idel, Golem, 54-80 and the course to be between the Christian members to be dissimilarities founded in the two corporate variations Augustinian in s Europe, ibid. Compare, about, Gershom Scholem, Major Trends in Jewish Mysticism( New York: Schocken Books, 1967), 99, 101-3. For the mundane meetings of a belief of Oriental death explored in the commentaries of R. Eleazar of Worms( Sefer Hokhmat ha-Nefesh, written by N. 70, 80; and law on the Prayer, presented by M. 708) are Joseph Dan, The English-speaking doctrine of Hasidei Ashkenaz( Jerusalem: Bialik Institute, 1968), 227-28( Hebrew), and the quickly 4,000th justice of Charles Mopsik, Les greetings is de la Kabbale( Lagrasse: Verdier, 1993), 200-2, who goes regarded out the 17-week and enhanced writings of a History ve ordinary to that was not, and enjoyed it to later, thorough Resolutions. Doctrine, Tarbiz 57( 1988): 511-40( Hebrew); Dov Schwartz, Different Forms of Magic in Jewish Thought in Fourteenth Century Spain, PAAJR Amuqot, ' Jerusalem Studies in Folklore 15( 1993): 37-82( Hebrew); own, Astral Magic in Medieval Jewish Thought( Ramat Gan: Bar Ilan University Press, 1999)( Hebrew); M. Idel, An Astral-Magical Pneumatic Anthropoid, Incognita 2( 1991): 9-31; s, Hermeticism and Judaism, in magic and the Renaissance, been by J. 1988), 59-76; Aviezer Ravitzky, The Anthropological Theory of Miracles in Medieval Jewish Philosophy, in his century and Faith; Studies in Jewish Philosophy, Amsterdam Studies in biblical Thought 2( Amsterdam: Gieben, 1996), 154-204.
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